"As in heaven, so on earth, in the seas and in all the abysses." Thus the old world sealed its uniformity. Regnum is the inalienable, innate right to reign. It is also the biological kingdom of animals or plants, united not by a monarch but by natural similarity. Proceeding from two causes for the equality of things — the metaphysical ruler above them and direct kinship between them — Nikolay Alekseev seeks a third kind of uniformity of everything with everything.
Platonic ideas, ideal in themselves, produced their imperfect copies — our world of matter and souls. The existence of ideas, understood literally, is another guarantor of the commonality of things. It is precisely these that the artist seeks — but no longer in the ideal, but in the very thick of this-worldly life.
A single matrix and its numerous offspring-impressions: this is how both sculptures and industrial products are made. Alekseev’s objects contain both. Casting plaster into the foam that packs household appliances, he obtains casts — casts of voids that carry things within themselves and are the generalised, blurred likeness, the idea, of those things. Combining the moulds, arranging plaster objects into webs of similarities and mutations, produces a hypnotic and dizzying effect: the gaze, having barely caught individual images, is disoriented again by the play of coquettish geometries, at once similar and dissimilar.
The images found by the artist (postcards, drawings, architectural photographs, reproductions of paintings, etc.) visibly show the history of this great migration. Direct or barely perceptible, ironic or awe-inspiring echoes of forms, structures, subjects and visual principles between architecture, organisms, machines, human crowds and scientific concepts stage a relay in which a new banner is passed each time to a random runner. A thin line separates these lace-like echoes from the pantheistic "all in all", but it is precisely this thin line that creates the tension and the plot of the exhibition.
Yielding to the ardour of a mystic archaeologist who takes the pyramids as evidence of a single (and mysterious) origin of civilisation, Nikolay Alekseev resolves the medieval dispute over whether ideas are real or merely a product of our minds — in favour of both sides. The result is an image of a world that, within itself (by itself), playfully creates endless differences, and the pathos of human reason, which again and again discovers the Kingdom behind these differences.